Johann “Rukeli” Trollmann (1907-1944) was a German Sinti boxer. He won the German light heavyweight title, only to have it stripped by the Nazis due to his heritage and "un-German" style. He endured forced sterilization, forced labour, and eventually died in a concentration camp, reportedly beaten to death by a kapo he had once defeated in a boxing match.

Born on 27 December 1907, Trollmann rose to prominence in the late 1920s, attracting audiences with his unconventional, “dancing” style in the ring. Yet, his talent in the sport could not shield him from the widespread racism of the era.

Trollmann’s moment of triumph came on 9 June 1933, when he fought Adolf Witt for the German light-heavyweight title. Although he clearly outboxed his opponent, the match was initially declared “no result” by Nazi officials, who were unwilling to grant victory to a man they derisively labelled a "Gypsy." The outcry from the crowd forced the authorities to acknowledge Trollmann as the winner. However, this victory was short-lived; just days later, he was stripped of his title and ordered to abandon his signature style or lose his boxing license.

Trollmann’s response was as bold as it was poignant. In a subsequent match against Gustav Eder, he entered the ring with his hair bleached blonde and his face powdered white—mocking the Aryan ideal the Nazis so eagerly promoted. Trollmann deliberately allowed himself to be pummeled, collapsing in the fifth round in a final act of protest.

The enactment of the Nuremberg Race Laws on September 15 1935 marked the beginning of immense suffering for him, as well as for all Sinti and Roma. Trollmann endured forced sterilization, in 1938 he divorced his wife to shield her and their daughter from the intensifying persecution. He spent several months detained in the Hannover-Ahlem labour camp and was drafted into the German army for military service in 1939.

He was later wounded and sent back to Germany, where the Gestapo arrested him in 1942. He was interned in the Neuengamme concentration camp, where he was forced to train SS officers in boxing. Eventually, the camp's prisoners faked his death and arranged for his transfer to another camp under a false identity.

But Trollmann’s fame followed him, even in the darkness of the camps. Recognized once again, he was forced into a final, brutal fight against a sadistic Kapo named Emil Cornelius. Though Trollmann won, his victory led to relentless persecution. Exhausted from overwork and beatings, he was eventually murdered by Cornelius, bludgeoned to death with a shovel in 1944.

For decades, Trollmann's legacy languished in obscurity, a casualty of the very sport he loved. It was not until 2003 that the German Boxing Association posthumously restored his title, and in the years since, his story has slowly been brought back into the light.

Emílie Machálková (1926–2017) was born into a Czech Roma family and faced persecution under Nazi occupation. She was forced to leave school and work in a factory, narrowly escaping deportation. After the war, she co-founded the first museum in Europe focused on the history and culture of the Roma and published a book on her family's history, dedicated to preserving Roma culture and history.

Born on 25 December 1926 in the village of Svatobořice, Emílie Holomková came from a well-established Roma family in southern Moravia. The Holomeks were well-integrated, with notable members like her grandfather, Pavel Holomek, who founded the largest Roma settlement in Moravia. He was also among the first Roma to settle permanently in a Czech town and to send his children to school. His son Tomáš would go on to become the first Czech Roma to earn a law degree; his grandson Miloš, Emílie's brother, would earn four academic titles.

When Nazi Germany occupied large parts of Czechoslovakia in 1939, more and more measures and decrees were issued against “Zigeuner” (Gypsies). In the eyes of the Nazis, all Roma were Zigeuner, a so-called inferior race. The Holomek family was not spared. Emílie, forced to leave school alongside her eldest brother, was sent to work in a factory in the Moravian city of Slavkov. Others in her extended family were interned in the concentration camps of Lety and Hodonín.

In 1942, new laws and measures further isolated the Roma from society. Thousands were arrested and forced into labour camps, but Emílie and her immediate family managed to avoid internment, although they were constantly monitored and forbidden from leaving their home. Despite this, they helped to hide a young niece, Růženka, for the duration of the war.

As the war dragged on, the situation became even more dire. Between March and October 1943, 5,500 Czech Roma were deported to Auschwitz, where only 500 survived. The Holomeks suffered significant losses, but Emílie and her family, protected by the village mayor, escaped deportation. In 1944, to avoid forced sterilization—a brutal policy targeting Roma women who had evaded deportation—Emílie went into hiding in Olomouc.

After the war, Emílie married and became known as Emílie Machálková. She worked in an office, raised four children, and pursued her passion for singing, earning national recognition for her performances of traditional Roma folk songs. Her poignant repertoire included “Aušvicate hi kher baro” (In Auschwitz stands a big house), a song born from the horrors of the Auschwitz Zigeunerlager.

Emílie, along with her brother Miroslav and uncle Tomáš, played a key role in founding the Muzeum romské kultury in Brno, Europe’s first museum dedicated to Roma history and culture. In 2004, she published a book blending autobiography and family history.

Up until her death, she was dedicated to engaging with young people, striving to preserve Roma culture and the memory of their persecution under the Nazi regime.

Nothing is more important than family: no party, no leader, no new law.
Family is life.

Emílie Machálková

Boris Romanchenko (1926 – 2022) was a Ukrainian activist and survivor who endured the Buchenwald, Dora, and Bergen-Belsen concentration camps. He was killed by Russian airstrikes during the Battle of Kharkiv, a tragic event that took place in the context of the Russian invasion of Ukraine in 2022.

Romanchenko was born on 20 January 1926, in Sumy Oblast, Ukraine, which was already part of the Soviet Union at that time. His family narrowly survived the devastating famine of 1932-33, a result of Stalin’s criminal policy of forced collectivisation.

On 22 June 1941, the Nazis invaded the Soviet Union and quickly overran much large parts of present-day Belarus, the Baltic States, and Ukraine. Over the next four years, the Nazi onslaught would claim the lives of an estimated 27 million Soviet citizens, including at least 5 million Ukrainians, among whom were nearly 1.5 million Ukrainian Jews.

In 1942, at the age of 16, he was captured and deported to Dortmund in Nazi Germany, where he was subjected to forced labour in a coal mine. Following a failed escape attempt, he was interned at the Buchenwald concentration camp. He was later forced to work in the production of V-2 rockets at the Peenemünde Army Research Centre. He was subsequently transferred to the Mittelbau-Dora concentration camp and was finally liberated from the Bergen-Belsen concentration camp.

After the war, he initially worked for the Soviet military administration and then enlisted for service in the Red Army, where he was stationed in East Germany until 1950. Romanchenko returned to Soviet Ukraine at the age of 24. He pursued higher education in Kharkiv, becoming an engineer and working for a company involved in the production of agricultural technology.

Having survived three Nazi concentration camps, Romanchenko actively shared his memories of those harrowing events and played a role in preserving the memory of the tragedies inflicted by the Nazis. He served as vice-president (representing Ukraine) of the International Committee of Former Prisoners of Buchenwald-Dora.

By 2022, an estimated 42,000 survivors of totalitarian regimes were still alive in Ukraine, finding themselves caught amidst yet another horrifying situation. Many of them were too weak and too ill to seek refuge in bomb shelters.

Boris Romanchenko was 96 years old and lived in the Saltivka area of Kharkiv when he fell victim to the Russian airstrikes on 18 March 2022. His home was nearly completely destroyed in the devastating attack. Commenting on Romanchenko’s death, Ukrainian Foreign Minister Dmytro Kuleba said: “Unspeakable crime. Survived Hitler, murdered by Putin”.

Władysław Bartoszewski (1922-2015) was a Polish historian, journalist, writer, politician, former Auschwitz concentration camp prisoner, the Second World War Resistance fighter, participant in the Warsaw Uprising, political prisoner during the communist era, Righteous among the Nations of the World.

Bartoszewski was born in Warsaw on 19 February 1922. In September 1939 he took part in the civil defense of Warsaw, and from 22 September 1940, as a 18-year old, he was a prisoner at the German-Nazi Auschwitz concentration camp. Released after more than six months following the intercession of the International Red Cross, he became a soldier of the Home Army (Armia Krajowa), where he worked in the unit documenting Nazi crimes. He was also a member of ‘Żegota’, an underground organization providing aid to Jews in German-occupied Poland.

After 1945, he was active as a journalist and politician, seeking to preserve parliamentary democracy and political pluralism in a communist-dominated Poland. Arrested twice, he was convicted on the false charges of espionage. He spent six and a half years in a Stalinist prison.

Released from prison in 1954, he worked as a historian, researching the occupation period in Poland, and as a journalist. He was engaged in many opposition activities and in January 1976, as one of the first, Bartoszewski signed the letter of intellectualists protesting against the introduction of changes into the constitution of the People's Republic of Poland.

He was a lecturer at the Catholic University of Lublin. In the 1970s and 1980s, he was the secretary general of the Polish PEN-Club. For many years he was a secret correspondent for Radio Free Europe. An activist of the opposition trade union ‘Solidarność’, he was interned on 13 December 1981 when martial law was imposed in Poland by the communist regime of General Wojciech Jaruzelski.

After 1989 Bartoszewski held a number of public posts in Poland: he was twice the minister of foreign affairs, served as the Polish ambassador to Austria, and was elected a member of the Senate. During his last years he was the Prime Minister’s plenipotentiary for international dialogue. He was the chairperson of the International Council of the National Auschwitz Museum and council member of the Auschwitz-Birkenau Foundation. He supported the creation and activity of the ENRS.

Władysław Bartoszewski died 7 years ago, on 24 April 2015, and left an exceptional legacy of moral values and humanity. He was a chevalier of the Order of the White Eagle and he was awarded the title of the Righteous Among the Nations by Yad Vashem. He was also an honorary citizen of Israel.

He was one of the great cultural heroes both during and after the Second World War, from the struggles against tyranny through the process of renewing democratic systems, said Shevach Weiss, a former Israeli ambassador to Poland. His biography is our biography.

Doina Maria Cornea (1929 – 2018) was a professor of French language, linguist, translator, human rights activist, and one of the most emblematic figures of the antitotalitarian opposition in Romania.

Cornea was born in1929 in Braşov. Her teenage life was soon disturbed by the outbreak of the Second World War. The experience of living in occupied territory was both traumatizing and formative.

After graduating from the Faculty of Philology at the Babeş-Bolyai University in Cluj, she began her teaching career: first in high school, and later in the Romanic Philology Department at her alma mater. As a professor, Cornea gradually started to modify the ideologically driven university curriculum by presenting to her students symbolistic and romantic poetry, Chateaubriand and Lamartine. Those first manifestations of disagreement with the prevailing ideology cost her the public critique by her colleagues.

In 1965 Doina Cornea experienced the first contact with the free world, as she went on a summer school in Strasbourg, France. Back home, the ascension of Nicolae Ceaușescu has rekindled intellectuals' hopes for increased freedom. Yet, these hopes were not about to last. A few years later Cornea wrote to her daughter Ariadna about the atmosphere of the country under the regime:
Something evil floats above us. It is unspeakably sad to hear that cultured people are stopped from speaking their thoughts and are persecuted for trying to fight for the better, for the more rigorous observance of human rights. The spiritual confinement we live in will lead the people to destructive sterility.... I am afraid for us.

Literature became her weapon to oppose the system: she started translating into French and discussing during her classes works of dissidents, such as Paul Goma, or writers that were not included in the official curriculum. She translated Claude-Henri Rocquet's book of interviews with Mircea Eliade, ‘L'epreuve du Labyrinthe’ (The Trial of the Labyrinth) and managed to produce 100 copies that were circulated. She also published six different issues of a samizdat journal called ‘Ideas’ including translations from censored authors. As a result of those actions, she soon began to be subjected to surveillance.

In 1982 her opposition became public and internationally known thanks to the Radio Free Europe, were her ’Letter to those who have not ceased to think’ was broadcasted. As a consequence, Cornea was interrogated and eventually removed from teaching. However, this did not stop her from fighting against the regime. Repeatedly being questioned and arrested, Cornea continued to write texts for youth, protesting letters and producing leaflets. They were smuggled to the West with the help of foreign diplomats or journalists. Written on thin cigarette paper and sewed on the head of a textile doll, two of her letters were handed over to Josy Dubié, a Belgian journalist that she coincidently met in the centre of Cluj. Later on, he presented the first footage of Doina Cornea in a documentary ‘Red Disaster’.

After the fall of the regime, as the most prominent symbol of Romanian dissent, Doina Cornea was invited, both in Romania and abroad, to numerous meetings and conferences to deliver talks or to receive honours for her fight. She died in 2018 in Cluj-Napoca, at the age of 89.

Milada Horákova was born in Prague in 1901. Her father was a pencil factory owner. She went to a secondary school in Prague during the First World War and then she began studies at the law faculty of Charles University, exactly three years after the birth of the Czechoslovak Republic. She graduated in 1926 and became director of the welfare department for the Prague City Council. She joined the centre-left Czechoslovak National Socialist Party the same year. Since then, she was also an active member of various groups focusing on youth and women’s rights.

Once the occupation of Czechoslovakia started in 1939, Milada Horáková and her husband Bohuslav Horák joined the resistance movement and were both arrested by the Gestapo in 1940. Horáková was imprisoned in the Gestapo prisons Pankrác and Little Fortress Terezín. In 1944, she was sentenced to eight years in prison. She was subsequently sent to the Ainach concentration camp near Munich, liberated by the Allied forces in May 1945, then she promptly returned to Prague.

Horáková rejoined the National Socialist Party and became a Member of Parliament, until the communist power takeover in February 1948, when she resigned from her position. Soon, she was involved in efforts to re-establish democracy together with other former members of the National Socialist Party.

Milada Horáková was arrested by the communist secret police in September 1949, along with many other former members of non-communist political parties, and with the help of two Soviet ‘advisors’ set about preparing a case against them. Although she was forced to confess some of the alleged ‘crimes’, she tried to courageously defend herself and her co-defendants during the trial.

The trial of Milada Horáková and twelve others began on 31 May 1950. It was a show trial, based on Soviet ones staged during Stalin’s purges of the 1930s. On 8 June 1950, Horáková and three of her co-defendants were sentenced to death. Despite calls for clemency from such people as Winston Churchill and Albert Einstein, the Czechoslovak president Klement Gottwald confirmed their sentences.

In the final letter to her sixteen-year-old daughter before the execution, she wrote: ‘When you realise that something is just and true, then be as resolute as to be able to die for it.’

On the morning of 27 June 1950, Milada Horáková was executed by hanging.

In subsequent trials based on the same model, more than six hundred people were sentenced across the country, including ten receiving death sentences.

During the Prague Spring in 1968, she and her co-defendants were rehabilitated. Due to the Warsaw Pact invasion of August 1968, the rehabilitation process was not completed. Finally, one year after the Velvet Revolution of 1989, Milada Horáková was rehabilitated. In 1991, she was posthumously awarded the T. G. Masaryk Order, First Class by President Václav Havel.

(after The Czech Radio)

Jaan Kross (19 February 1920–27 December 2007) was an acclaimed Estonian writer and a several-time Nobel Prize in Literature nominee. He suffered persecution and imprisonment by both Nazi German and Soviet totalitarian regimes but survived and wrote a number of books that became symbols of moral opposition to the oppression. He is considered a model of perseverance and the conscience of the Estonian people.

Kross was born and grew up in Tallinn. He studied at Jakob Westholm Grammar School and then Law at Tartu University (1938–1945) where he became a lecturer in 1946.

During his lifetime, Estonia was occupied first by the USSR (1940), then by Nazi Germany (1941–1944) and the USSR again (1944–1991). Although Kross tried to avoid being recruited to either enemy army, he was forced to work for the Germans as an interpreter. As he got caught sending information to the Estonian community exiled in Finland, he was imprisoned for six months until the Germans left the country.

Under the USSR occupation, Kross resumed his studies at Tartu, but as an intellectual and fluent German speaker he was perceived a threat by the Soviets. The KGB arrested him in 1946 and sent to a Gulag camp in Vorkuta. He spent six years doing slave labour and two more as a deportee in northern Russia. He returned to his hometown Tallinn in 1954.

During his imprisonment and exile, Kross composed poetry and also learnt by heart poems by his fellow inmates, saving their work from oblivion. Although his first literary attempts date back to his student times, it was only after he had come back from Russia that he became a professional writer. His debut collection of poems titled Söerikastaja (The Coal Enricher, 1958) earned him recognition as a poet who ‘renewed the content and form of Estonian poetry, giving it new directions’.

Having made such an impact in the field of poetry, in the 1960’s Kross turned to prose and developed an original style he called the ‘psychological character novel’. As other writers in Soviet-depended countries, Kross sets his short stories and novels in the distant past to avoid the prescribed genre of socialist realism. The most famous works of this stage of his career include Under Clio’s Gaze (1972), Between Three Plagues (four volumes from 1970 to 1980) and The Tsar’s Madman (1978). Playing cat and mouse with censors who knew little about Estonian history and did not understand language well enough, Kross managed to allude in his historical plots to the problems and moral dilemmas citizens of totalitarian states face.

After Estonia regained independence in 1991, Kross held some public functions (he was a co-author of the Constitution of Estonia), received many domestic and international literary prizes, including several nominations to the Nobel Prize in Literature, and lectured in Tartu about his work. He also published semi-biographical novels like Treading Air (1998) or Tahtamaa Farm (2001). Although these books deal with Estonia’s 20th-century history, the protagonists’ ethical conflicts remain at the heart of the stories.

His importance for the Estonian nation was best summarised by President Toomas Hendrik Ilves who gave eulogy at Kross’ funeral in 2007. He described the writer as ’...one of those who kept fresh the spirits of the people and made us ready to take the opportunity of restoring Estonia’s independence'.

Sources:

Kazimierz Moczarski was born in Warsaw in 1907. He graduated with a degree in Law from the University of Warsaw in 1932, having undergone military service. After continuing his studies at the University’s School of Journalism, Moczarski went to Paris to study international law at the Institut des Hautes Études Internationales for two years. Later, he worked at the Ministry of Social Affairs dealing with legislation concerning working conditions.

During the German occupation, Moczarski was an active member of the Home Army, working in the Bureau of Information and Propaganda as head of the Investigation Division in the Resistance. One of the actions he organised was taking over a dozen prisoners from an armed hospital in June 1944. During the Warsaw Uprising, he was in charge of one of the four radio stations he set up himself as well as the editor of Wiadomości Powstańcze [Insurgence News] (the daily newspaper of the Uprising). He was awarded the Golden Cross of Merit for his activity back then. After the total destruction of Warsaw by the Germans, Moczarski re-activated the Home Army information and propaganda centres in Cracow and Częstochowa.

In August 1945, Moczarski was arrested by the new communist authorities launching a campaign seeking to eradicate all potential opposition. In 1946, Moczarski was sentenced to ten years in jail, later reduced to five years. In 1949, at the height of Stalinism, a new round of interrogations started against Moczarski and finally he was sentenced to death in 1952. In a letter to the court, Moczarski lists 49 methods of torture used against him. His confinement with the German SS commander Jürgen Stroop during that period was one of the methods applied by his oppressors trying to break his will. In Conversations with an Executioner, Moczarski mentions Stroop’s walks, parcels from home, personal library and right to receive and send letters, all privileges denied to him. After Stalin’s death in 1953, Moczarski’s sentence was commuted to life imprisonment but he was not informed of that for another two and a half years.

In April 1956, Moczarski was released after spending eleven years in prison and rehabilitated six months later. After his release, Moczarski worked as a journalist for many years. He also adroitly used the margins of available freedom to champion various social causes. In 1968, he was removed from his job when he spoke out in defence of his Jewish colleagues at the time when the Communist Party staged anti-Semitic purges.

Kazimierz Moczarski died in 1975.

The famous Polish poet Zbigniew Herbert dedicated his poem ‘Co widziałem’ (What I witnessed) to Kazimierz Moczarski.

(after The Kazimierz and Zofia Moczarski Foundation)

“Conversations with an Executioner” by Kazimierz Moczarski

On 2 March 1949 Kazimierz Moczarski, a former member of the resistance, was locked into a Polish jail cell already occupied by two profoundly sinister men. One of them, Gustav Schielke, had been a former policeman and later a low-level officer in the SS. The other was Jűrgen Stroop, an SS general and the liquidator of the Warsaw Ghetto whom Moczarski had once tried to kill. For 255 days Moczarski shared a small cell with the mass murderer. His Stalinist jailers thought that this would break him. Instead, as both men were convinced they would be condemned to death, they were able to talk believing that neither would break any confidences. This book is the record of these prison conversations. Moczarski charts the events that caused a seemingly unexceptional German youth to become a passionate Nazi, an unswerving follower of Hitler and Himmler and, at various times, the SS overlord in Greece, the Ukraine and Czechoslovakia. The book largely retains the original conversational tone, increasing still further the drama of the situation. Moczarski is not merely a passive chronicler, but, as a witness to Stroop’s crimes, remains an aggressive opponent and continues to pursue Stroop’s replies. Schielke, the third man in the cell, provides a different perspective – that of the German mixed up in the Nazi world. Schielke thus is frequently critical of Stroop and his colleagues and has his own stories to tell. The major section of the book is a day-by-day account of the Nazi liquidation of the Warsaw Ghetto. Stroop had been specially groomed for this task and he was sent to Warsaw to carry it out. Already hundreds of thousands of Jews had been sent to the extermination camps – now the Nazis wanted to remove the last remaining Jews from Warsaw. Himmler was only expecting the “Grossaktion” to last a few days, but because of the bravery of the Jews, galvanised by the Jewish Fighting Organisation, it lasted nearly a month. Even after this, when Stroop symbolically dynamited the Great Synagogue, some Jews fought on for many months. Stroop admits that about 70,000 Jews were killed as a result of his action. The SS General has, however, great respect for his enemy, even though he still stresses that German scientists have shown that Jews are not human beings, having different blood and tissue from the rest of humanity. Moczarski’s background as both a lawyer and a journalist equipped him perfectly for his role and his eye for detail and fluency resemble the style of Kapuscinski. Numerous theatrical and radio performances testify to the dramatic power of the book, which is added to by Moczarski’s occasional confrontations with Stroop and by his touches of irony. “Conversations with an Executioner” then reads very easily, but remains one of the most illuminating titles ever published on the nature of Nazis.

If seldom are biters bit, how much more rarely are executioners executed? On such rare case here recounted in baleful detail, is that of Nazi General Jurgen Stroop, Hitler’s liquidator of the Warsaw Ghetto in World War II and a man who calmly sent thousands to their deaths in concentration camps. After his capture Stroop shared a cell with a low-level German prison-of-war and Polish resistance fighter Kazimierz Moczarski. For 255 days the three man discussed the war, their attitude to life and death, the Nazis’ determination to extirpate Jews from the face to the earth, and Hitler’s grandiose plan to reorder mankind along Germanic-Nordic lines. […] All in all these long conversations let one enter into the darkness of the Nazi mind as no other book does that I can recall.

John Barkham New York Review of Books

An extraordinary document….a book whose scope equals the message of a Solzhenitsyn.

La Nouvelle Republique

One of the most astonishing portraits of a Nazi leader which we have... (it) brings us what no other document can: the truth which comes from a long look at oneself under another’s eye.

La Quinzaine Litteraire

The main source for an understanding of Stroop’s personality is a posthumously published book by Kazimierz Moczarski,” Conversations with an Executioner” (“Gespräche mit dem Henker”)

Introduction to the Stroop Report Secker Warburg, 1980

...without precedence in our literature, and who knows, maybe without precedence in the literature of other countries.

Kazimierz Wyka Professor of Literature, Jagiellonian University, Kraków

Immerse yourselves, I beg you, in the words of Jürgen Stroop, who is the classic case of a mind captivated by the totalitarian way of thought. Reading “Conversations with an Executioner” understand the fate of Kazimierz Moczarski, a man who never gave up, who was ready to die in order to protect others from a wretched life under any totalitarian regime.

Introduction to the German edition

Mala (Mally) Zimetbaum was born in Brzesk (Poland) in 1918. At the end of the 1920s she emigrated together with her family to Antwerp (Belgium). In September 1942 she was arrested during a round up of Jews at the central station in Antwerp. Four days later she found herself in a transport to the Auschwitz concentration camp that arrived on 17 September. During a selection at the ramp she was sent to the Birkenau camp, where she received number 19880. Due to her knowledge of several languages she was hired at the women's camp as an interpreter and messenger.

In the spring of 1940, Edward (Edek) Galiński was arrested from among a group of middle school pupils during the "AB” campaign directed at the Polish intelligentsia. On 14 June 1940, he was brought to Auschwitz in the first transport of Polish political prisoners. During the registration process he received number 531. At the camp he worked, among others, at the ironworks and in a team of installers, first in the home camp, then at Birkenau.

Edek Galiński and Mala Zimetbaum, in carrying out their duties, had relative freedom to move around the camp. They met each other at the turn of 1943 and 1944 and fell in love. Galiński initially plans to escape with his friend, Wisław Kielar. Dressed in an SS uniform he was to escort his friend to work. He even secretly received a uniform and pistol from the former Kommandoführer of the ironworks, SS-Rottenführer Edward Lubusch. However, after meeting Mala Zimetbaum he also wanted her to escape from the camp. Ultimately, Kielar resigned from the escape that help the pair during their attempt.

On 24 June 1944, Galiński waited for Mala Zimetbaum in his SS uniform at their agreed-upon location. Using a blank pass for SS men that Mala stole and forged, they were able to exit outside the large guard cordon. After two weeks, however, they encountered a German patrol. The woman was detained. Galiński was able to escape because he managed to hide at the last moment. Nevertheless, he emerged from hiding and voluntarily surrendered to the Germans in order to be with his loved one.

They were sentenced to death after a lengthy and brutal investigation that failed to extract information from them on those helping them in the escape. Edward Galiński was hanged at the men's camp in Birkenau, whereas Mala Zimetbaum slit her wrists during the execution. Afterwards, she was transported to the crematorium and probably died en route from blood loss or was shot.